“EVERY systematic science, the humblest and the noblest alike, seems to admit of two kinds of proficiency; one of which may be properly called scientific knowledge of the subject, while the other is a kind of educational acquaintance with it. For an educated man should be able to form a fair off-hand judgement as to the goodness or badness of the method used by a professor in his exposition. To be educated is in fact to be able to do this; and even the man of universal education we deem to be such in virtue of his having this ability. It will, however, of course, be understood that we only ascribe universal education to one who in his own individual person is thus critical in all or nearly all branches of knowledge, and not to one who has a like ability merely in some special subject. For it is possible for a man to have this competence in some one branch of knowledge without having it in all.” ~Aristotle: On the Parts of Animals, Book I. (639a)
Aristotle, by Enea Vico. Engraving, 1546; British Museum, London.
“NO EVIL as such can be desirable, either by natural appetite or by conscious will. It is sought indirectly, namely because it is a consequence of some good. This is the rule for every type of appetite. A natural force works for a form, not the absence of form. Yet one form may extrude another. A lion kills for food, that means the death of the deer; a fornicator wants pleasure, and incurs the deformity of sin.” ~St. Thomas Aquinas: Summa Theologica, I, q. 19, a. 9. (Thomas Gilby's translation)