"Secondly, because just as He took upon Himself the death of the body in order to bestow spiritual life on us, so did He bear bodily poverty, in order to enrich us spiritually, according to 2 Corinthians 8:9: "You know the grace of our Lord Jesus Christ: that . . . He became poor for our sakes that through His poverty we might be rich."
"Thirdly, lest if He were rich His preaching might be ascribed to cupidity. Wherefore Jerome says on Matthew 10:9, that if the disciples had been possessed of wealth, "they had seemed to preach for gain, not for the salvation of mankind." And the same reason applies to Christ.
"Fourthly, that the more lowly He seemed by reason of His poverty, the greater might the power of His Godhead be shown to be. Hence in a sermon of the Council of Ephesus (P. iii, c. ix) we read: "He chose all that was poor and despicable, all that was of small account and hidden from the majority, that we might recognize His Godhead to have transformed the terrestrial sphere. For this reason did He choose a poor maid for His Mother, a poorer birthplace; for this reason did He live in want. Learn this from the manger." "
~St. Thomas Aquinas: Summa Theologiae, III, q. 40, a. 3.
Scenes from the Life of Christ, by Fra Angelico.
Tempera on panel, 1451-52; Museo di San Marco, Florence.
Tempera on panel, 1451-52; Museo di San Marco, Florence.